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The Lingering Sins of Religion: When books weigh us down

religion should not and must not be used as an excuse for indifference, oppression or injustice of any kind. Photo by the UN-aligned design team.
religion should not and must not be used as an excuse for indifference, oppression or injustice of any kind. Photo by the UN-aligned design team.

Read this article in Italian (Leggi questo articolo in italiano) → 

Written in stone

There are thousands of religions in the world today and many thousands more have come and gone. Many of these claim or have claimed a monopoly on truth relating to the divine and the moral, as well as to the rituals necessary to accompany a devout life. No doubt, much good has come from these religions in as much as they have contributed to unifying people around a set of values that have generally been beneficial to society and wellbeing. Often, they coalesce around scriptures that are professed to have been inspired or dictated by heaven itself. The Abrahamic religions, Judaism, Christianity and Islam are very much of this mould. There is only one problem: societies change, but books do not.

When books weigh us down

When, as a young man, I had informed my mother that I had decided to become a vegetarian because I could not condone the killing of animals, nor the suffering we inflicted on them, her reply was simple: “Jesus ate meat.” Discussion closed. Had I been bolder, I could have explained how times change, how our awareness and knowhow meant that we could move on from that stage of our evolution, but who was I to question her faith? I simply moved on re-defining my own.

Her book had become an anchor preventing her from moving forward. As I got older, I discovered how more and more injustices were linked to books that were frozen in time, deprived of the possibility to adapt to an evolving world. The suppression of women, the persecution of homosexuals, the circumcision of small boys, the demeaning of sexual acts, the terrorising of children with threats of eternal and excruciating damnation are some of the most noteworthy.

Fortunately, some of the more nefarious dictates of religion are starting to be abandoned and they are being interpreted as having only been relevant to the historical context from whence they came. These include precepts such as those that relate to stoning, slavery, divorce and women’s rights. I say “starting” because, of course, some of these ills still linger.  Why some and not others? Sadly, it is a case of admitting defeat only when the last soldier has been shot.

Take Galileo Galilei for instance. If the Roman Catholic Church could have its way, perhaps Catholics would still be forced to believe that the whole universe revolves around the earth. A full hundred years after Nicolaus Copernicus expounded the heliocentric model of our solar system in 1514, Galileo was dragged before the Roman Inquisition and forced to recant and stop supporting the “theory”. The court concluded that heliocentrism was “foolish and absurd in philosophy, and formally heretical since it explicitly contradicts in many places, the sense of Holy Scripture.”

Dangerous silence

However, it is not only what religions prescribe that can be dangerous. Sometimes the problems lie with what they fail to condemn. Think of all the horrors that were rife through the centuries when the Abrahamic scriptures were composed: violence against women and children, arranged marriages, cruelty to animals, wars… Certainly, during the time of Mohammed, for instance, war was a matter of course and branding it as wrong would have been asking for trouble.

However, that was hundreds of years ago. Though the silence of many scriptures in this regard is no doubt partly responsible for the complacency of people towards the horrors of war, continued acceptance of this barbaric way of settling differences, because scriptures do not explicitly denounce it, is downright wrong.

Picking and choosing

The irony is that when it came to war, Jesus did implicitly condemn it with recommendations like “turn the other cheek”, “love your enemy” “blessed are the peacemakers!” and “who lives by the sword will perish by the sword”, but the church was more intent on sending young children to hell for masturbating than taking these directives seriously.

This highlights how scriptures can be quite open to neglect or self-serving interpretation when this pleases the religious powers that be. As the church gained temporal power, in fact, belligerent popes were the norm, not the exception.

Responsibility cannot be delegated 

So, there are serious dangers associated with abdicating all responsibility regarding right and wrong and delegating it solely to canon. First, every situation we encounter is different and, moreover, humanity continues to develop. Scriptures cannot cover every eventuality, nor can they evolve with the times. They can impart a certain spirit of righteousness which then has to be adapted according to circumstances and progress.

Second, mark you this: “the devil can cite Scripture for his purpose,” and such manipulation can so easily dupe believers who are not trained to use their conscience or their judgement. Finally, living strictly according to rules that are hundreds or thousands of years old does not simply leave one out of synchrony with development, in many cases it endangers it: LGBT+ rights, women’s rights, animal rights, children’s rights are all seriously threatened by narrow religious observance.

The power of conscience

Some may argue that taking away strict adherence to the scriptures would be like opening a Pandora’s Box and inviting a free for all. This is nonsense. Let us consider why believers follow a particular religion. In many cases it is because their parents or their community told them too. I doubt many children are presented with a selection of world scriptures as they get older and encouraged to choose for themselves.

People often just follow what they are brought up with and would consider it treason to even contemplate abandoning their religion for another, or none at all. Where is the virtue in that? Still, let us assume one does make a concerted effort to choose one’s religion according to the highest principles of kindness and decency. The fact remains that the scripture is being judged by something higher than itself, namely a person’s conscience. Surely then, this is what we should be following in the first place: a conscience, which indeed can be edified by scriptures and a host of other teachings and experiences, but a conscience nonetheless. 

Such a conclusion has led some religions or schools to deny free will altogether and attribute one’s faith solely to grace or predestination. This is the ultimate betrayal of one’s dignity and responsibility and all the more sinister when the religion in question leads us to bigotry and acts of hatred.

Einstein had said that “God does not play dice”, I expect that God does not play games with our consciences either. We have a conscience to judge what must be done and we cannot blame anyone or anything else for our transgressions against kindness and justice.

In conclusion, religion should not and must not be used as an excuse for indifference, oppression or injustice of any kind, whether it be to fellow humans, to animals or to the planet itself. Indeed, standing up to narrow minded traditionalism may not make one many friends, but kindness and justice are not negotiable. 

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Off with the head! Getting Rid of Phoney Justice

Welcome to the September issue of The Gordian.

Executing a human being and punishments like solitary confinement are as coldblooded and premeditated as murder and torture can get. They are not in self-defence, because the danger has passed. It is not justice, because a person can always outweigh their deeds, and they can change, given the chance. The theme of this series is still justice and in this issue, we are looking at it from different angles, including those phoney ones imposed on the guilty with little or no respect for their welfare and human right.

This issue offers the usual mix of politics, interviews and culture by UN-aligneders across the world, including Ruby Goldenberg, Carla Pietrobattista, Katharina Wüstnienhaus, Victoria Davila, Partho Chatterjee and Maya Bearyman, Cristina Mihailescu, Omar Alansari-Kreger, Atika Harba and Sonia Roopnarain.

The editors are Adrian Liberto and Ariana Yekrangi.

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